Post by meeno8 on Jul 3, 2022 8:46:37 GMT -6
It has been proposed here that proof of any existence of this life is sorely lacking due to that absence of any empirical evidence to support that concept. We have come a very long way since Euclid defined space as the set of all points. Now with superstring theory, which goes beyond the Einsteinian 4D space/time continuum with 11 dimensions (acintya or inconceivable for our limited brain power). If we consider the more important reality for us to be only what can be perceived with our sense organs and extensions scientific instruments provide to those, at least in terms of us only consisting of matter and consciousness somehow restricted to electrical impulses in our brains and nervous systems (our physical anatomy) - is that reasonable or just hubris that we can make any such presuppositions that any underlying reality that supports continuation of consciousness beyond physical death of the organism is not a higher level of reality than what we can perceive within the limits of the sensory realm?
In the very entertaining film Religulous Bill Maher admits that despite being an atheist as part of his comedy that pokes fun at religions, he admits that he just does not have actual knowledge of any deity, and how blind faith within religion is pretty ridiculous when critical thinking is applied. So, in short he explains that it is hubris to be certain of one's articles of religious faith just as it is to be certain of one's atheistic stance.
We can drill down into the finer points and nuances of epistemology that philosophers have grappled with over the millennia. And there are very good reasons for that particular branch of philosophical discourse.
Food for thought, or prasad for the jiva? Depends on your own perspective I suppose.
In the very entertaining film Religulous Bill Maher admits that despite being an atheist as part of his comedy that pokes fun at religions, he admits that he just does not have actual knowledge of any deity, and how blind faith within religion is pretty ridiculous when critical thinking is applied. So, in short he explains that it is hubris to be certain of one's articles of religious faith just as it is to be certain of one's atheistic stance.
We can drill down into the finer points and nuances of epistemology that philosophers have grappled with over the millennia. And there are very good reasons for that particular branch of philosophical discourse.
Food for thought, or prasad for the jiva? Depends on your own perspective I suppose.